Identification of true Messiah of the Last Era
"And verily he (Jesus) shall be a sign of the Hour (of judgment), so doubt
not in it."
(Holy Quran, 43:61)
Muhammad(SAW) has informed that
some major signs shall precede the occurrence of the Resurrection Day. Among
them are: the Appearance of Hazrat Mahdi, emerging of Dajjal, the one-eyed
impostor, and descending of Hazrat Masih Isa Bin
Mariam(AS) in this world. This Tradition
has been received as a Mutawatir Hadith.
Many insolent adventurists sprang up in the past, claiming to be Mahdi or
Masih but their claims paled down on the touchstone of truth and facts. However,
their protagonists in some numbers are still alive. Taking his cue from these
liars, Mirza Ghulam Ahmad of Qadian (India) followed in their footsteps in
the nineteenth century A.D. Moving step by step, he claimed to be a revivalist
(Mujaddid) in 1884, Masih in 1891 and finally a prophet (Nabi)
in 1901. In this manner, one more name was added in the list of those who
claimed to be Masih, Mahdi and Nabi.
In Rajab, 1399, A.H., I wrote a pamphlet which was in reply to a letter,
a Qadiani had sent me. In it I had enumerated some holy utterances of the
holy Prophet(SAW) in this regard.
These were but the same as Mirza Ghulam Ahmad had himself earlier acknowledged.
Mirza admitted that these special signs must precede before Masih comes forth
in the world. Despite what he had admitted, he came out later with the claim
that he himself was Mahdi and Masih, knowing well that he was telling lies
and making false claims.
My pamphlet, which is now before you titled as Shinakht (Identification)
has been published several times in the past but here is its revised edition.
May Allah, the Exalted, grant it approbation and turn it into an instrument
for guiding the misguided ones.
Muhammad Yusuf Ludhianvi Rajab 14, 1410, A.H.
Identification Signs of Hazrat Masih
A Qadiani gentleman once wrote me a piece of advice. He told me:
"You have made lots of plans and schemes for the destruction and ruin of
Mirza Ghulam Ahmad. You have shown all possible hostility to his God and
Prophet. Now, come, be kind to yourself for God's sake. If you can't reform
your own self, at least don't invite God's displeasure to hit you because
you are misguiding people and carrying them away from what is true".
My answer was: "Indeed, indeed, I value your advice. Mirza Ghulam Ahmad,
if really a Masih and a Mahdi, my denial of him amounts to my denying Allah.
I stand exposed, inviting His displeasure because I am misguiding people.
But same to you, my brother-in-humanity, if it happens the other way round,
that is, if Mirza Ghulam Ahmad turns out to be a cheat".
While analyzing the contents of your letter I saw that you quoted one statement
of the holy Prophet(SAW). You wrote
that he said: "When Masih and Mahdi appear, convey to them my salaam."
Now, I ask you: Along with this message, the
Prophet(SAW) must have also told
the Ummah how to recognize and identify Masih, because unless he is
recognized how would the Ummah convey to him the Prophet's message
of salaam. Also, when we should expect Masih to come; how long he
will stay; what about his physical looks, his dress; where he will go; what
he will do; when and where he will die; and so on. Yes, for your information,
all necessary signs and details about these matters have been bequeathed
to the Ummah in the exalted Traditions of the holy
Let's analyze these signs one by one. Let's see, whether Mirza fits into
them. If he does, OK, take him on as Masih and call others to do the same,
but if he does not, then, I shall take you for a ride and tell everybody
that Mirza Ghulam Ahmad was an ultra-hoax. I wouldn't stop at that. I would
also say that chicanery has degrees; Syed Muhammad Jaunpuri (U.P., India),
Mulla Muhammad Attoki (Punjab) and Ali Muhammad Baab (Iran) were hoaxes in
the comparative degree but Mirza was in the superlative degree! After my
analysis if you still persisted in calling him a 'Masih', then, I am afraid,
a vulture with sleepy eyelids is a phoenix for you.
Therefore, it is a duty, yours, mine and that of everybody to focus Mirza
into the light of those identification signs the holy Ahadith specify. If
Mirza's parameter blurs, be honest to reject him. Take up my gauntlet since
it's you who have stirred up the hornets' peace. I proceed with Allah's guidance:
1. Times of Hazrat Masih's Arrival
When will Hazrat Masih (AS) come is obviously the foremost question. For
an answer to it, I quote your grand-sire Mirza Ghulam Ahmad himself from
his book Haqiqat-ul Wahi, P.193:
First sign: "Said Allah's Prophet Allah will raise for this at the head of
each century, one person who will revive Deen for it." (Abu-Dawood). And
this is also unanimously agreed among Ahle-Sunnat that the last revivalist
of this Ummah is the promised Masih who will appear in the last era.
Now this should be inquired into whether this era is the last one or not?
Jews and Christians, both the nations agree, that this is the last era. Ask
them, if you like". (Haqiqat ul Wahi, P. 193)
Mirza in the above statement has tacitly alluded to himself as Masih.
Mirza check-mated in the light of his above statement
Major premises, as established by Mirza himself:
Saying of the holy Prophet (SAW) that one revivalist will head every century;
Unanimous agreement among Ahle-Sunnat that Masih will be the last revivalist
of the last era;
Jews and Christians agree that Mirza's period is the last era.
Minor premises, also established by Mirza
Fourteenth century is the last century;
In it will come the last revivalist;
The last revivalist will be Masih.
Fourteenth century is finished;
Fifteenth century has started;
New revivalist will come in fifteenth century.
Q.E.D. (Thus Was Proven)
Mirza is not the last revivalist;
Mirza is not Masih;
Mirza is an arch-hoax.
I expect my Qadiani well-wisher to understand this much of geometry at least!
If honest, let him give a straight verdict:
That Mirza is just Mirza
Neither Masih nor Mahdi,
But only a Masquerade
Patriarch of progeny
Of the gullible and the cunning.
2. Duration of Masih's stay on earth
Second question is how long Masih will live in this world. The Ahadith say
forty years. Mirza Mahmud Ahmad acknowledged it (Haqiqat un Nubuwwah,
P. 192). His father, Mirza Ghulam Ahmad, had already declared likewise. He
rather claimed to have had a revelation to the effect that he would preach
for forty years. In his Nishan-e-Aasmani on P. 13, his poetic vein
throbbed when he quoted Shah Niamat Ullah Wali and conveniently fitted the
contents of his couplet upon himself.
"Till forty years O brother mine, era of that cavalier, I see". (Mirza calling
himself a cavalier).
Mirza further writes:
"From that day, the Imam will reveal himself, as one who is divinely inspired;
he will have a life of forty years thereafter. Now let it be clear that this
humble has been commissioned for preaching the truth by special revelation
in fortieth year of his life and has been given a good news that 'thy age
is up to 80 years or thereabouts'. Therefore, by this revelation my preaching
commission is proved up to 40 years, out of which full 10 years have already
It is evident from Mirza's above statement that he means to say that Hazrat
Masih(AS) will live for forty years
on his second coming to the world. Claiming Messiahship in 189l, Mirza died
on May 26, 1908; living 17.5 years as a self-proclaimed Masih in the world.
If we also include that period when he claimed only to be a Mujaddid and
not Masih, even then till June 1892 (the year of publication of Nishan-e-Aasmani)
the period of "full ten years" will be further added. In other words his
claim of Messiahship started in 1882 and by 1908 his living period would
be 26 years. Hence even then Mirza did not fulfill the Prophetic saying (viz.
Masih will stay in the world for forty years) and his claim of Messiahship
did not prove true. Consequently, I ask, did Mirza complete his 40 years
of preaching since "that humble had been commissioned"? No, never. Yet another
proof of his lies!
Ironically someone told me: Mirza was going to die in 1922, but look at Hazrat
Izraeel(AS) who started his count-down
in 1908; good that he was packed up earlier and was released from his melancholic
hyster-mania. Had not the world seen of him, heard of him, enough!
3. Details relating to Hazrat Masih's
(a) Marriage and Children
According to Mishkat Shareef (P. 480) Hazrat
Masih(AS) on coming down to the
world will marry and have children.
Mirza admits this in juxtaposition and support of his own "celestial" marriage.
"Allah's Prophet(SAW) has already
foretold in support of this prediction (i.e. Muhammadi Begum's marriage with
Mirza 'in the sky') that the promised Masih will take a wife and will be
father of children. Now, to mention wife and children is obviously a normal
occurrence because everyone marries and has children; so no excellence in
that. But (a particular Mention of) taking a wife and having children means
some special wife and some special children. In this respect a prediction
of this humble self is already there. In other words, it appears the
Prophet(SAW) is giving a reply to
the doubts of the black-hearted unbelievers that these events will certainly
occur! " (Appendix Anjam-e-Atham, P. 53).
A person who does not believe in the fulfillment of Prophetic utterances
is no doubt black-hearted.
Mirza had written this in 1896. By that time, he had married twice and he
had children from both wives. But no excellence in that, he said. The marriage
to be excellent had to be in the nature of a token from Allah. But neither
the "special marriage" nor "special children" were in Mirza's luck. Thus,
he failed to match the criteria of identification which the
Prophet(SAW) has established for
Hazrat Masih This is another point which proves that Mirza was not Masih
(b) Haj and Pilgrimage
In course of fixing an account of the events from the life of Hazrat
Masih(AS), the Prophet of
Allah(SAW) spoke very specifically
about the performance of Haj and Umra (to Mekkah) by hazrat
Masih(AS) and also about conveying
his salaam to the holy Prophet when he (i.e.
Masih(AS) would present himself
at the holy mausoleum in Madina Munawwara. (Mustadrak Hakim, Vol.
2, P. 595). Mirza himself had acknowledged that it would happen. Consequently
according to his Ayyam-e-Sulh, P. 168, once, when he was asked as to why
he did not perform Haj by then, he replied:
"Our Haj will be at the time when Dajjal having forsaken his
infidelity and deception would perform Baitullah's tawaf (around Kaba),
because, according to Hadith Sahih, same would be the time for the promised
Masih to perform Haj".
At another place, it is reported in Mirza's Malfoozat (Record of
"Letter of Maulvi Muhammad Husain Batalvi was read out in the esteemed presence
of hazrat promised Masih, wherein objection was raised as to why he did not
perform Haj. In reply, the promised Masih said: "My first assignment
is killing of swine and breaking of the 'cross'. I am still killing swine;
many swine have died but many hard cores are still left. Let there be some
respite and disengagement!" (Malfoozat-e-Ahmadiya, Part Five, P. 264, compiled
by Manzoor Ilahi).
The world knows that Mirza was denied the good fortune of performing
Haj and pilgrimage to the Prophet's mausoleum till at last he breathed
away into thin air. This proves again that he was not the promised Masih
and did not match the token set up by the
(c) Death and Burial
Allah's Prophet(SAW) said that Hazrat
Masih(AS) would die after completing
the duration he was destined to pass in the world and that Muslims would
offer his funeral prayers and bury him in the holy mausoleum by the side
of Hazrat Abu Bakr and Hazrat
Umar(RAs) (Mishkat, P. 480)
Admitting this statement of the
Prophet(SAW), Mirza writes in his
book Kashti-e-Nooh, P. 15:
"The Prophet(SAW) says, 'the promised
Masih will be buried in my grave', that is to say he (Masih) is the same
At another place, in Izala-e-Auham he writes:
"Possibly there may come some resembler of Masih who may be buried near the
mausoleum of the
The whole world knows that Mirza never had a chance to breathe the air of
Medina. He lied buried in Qadian. Hence he could not be deemed
the promised Masih.
Masih(AS) will descend from the
That Masih(AS) for whom the
Prophet(SAW) desired his salaam
to be conveyed will be the one who would descend from the sky. In his book,
Izala-e-Auham on page 81, Mirza himself confirmed this indication
given by the Prophet(SAW) as follows:
"For instance this word is there in the Hadith of Sahih Muslim that when
Hazrat Masih will descend from the sky, his dress will be of yellow color"!
Now, who does not know that Mirza came out from the womb of Chiragh Bibi?
Is a woman's womb called 'sky'. Can you still say Mirza was Masih?
5. Details of Deeds of Hazrat Masih
The holy Prophet(SAW) has given
the details of the deeds which shall be accomplished by Hazrat Masih; for
instance, Hadith of Sahih Bukhari says:
"I swear by Him in Whose hands is my life that soon there will descend among
you Hazrat Isa Ibn-e-Mariam as a Just authority; so (he) will break the 'cross',
kill swine and discontinue war!" (Sahih Bukhari, Vol. 1, P. 490)
This noble Hadith mentions several deeds which Hazrat Masih will perform
after his descent. Before going into those, let's evaluate the significance
of the Oath which was taken here by the
Prophet(SAW). First of all
you should understand what does an oath signify. An oath, as ever, is pronounced
on those occasions where, either the assertion appears doubtful, or some
element of astonishment exists or where the assertion admits no incongruity.
Absolute credence in the veracity of a statement is the sine qua non
of an oath. Mirza agrees to this and in his book Hamamat ul Bushra,
on page 14, says:
"An oath vouches that the news must go along with its prima-facie; there
is no interpretation in it and no exclusion"
(a) Who is Masih (AS)
The Prophet(SAW) testified that:
Name of the coming Masih shall be Isa; But Mirza's name was not Isa. It was
Ghulam Ahmad. Imagine the difference between Isa and Ghulam Ahmad? Any connection
between the two?
Name of Masih's mother is Mariam Siddiqa; But the name of Mirza's mother
was Chiragh Bibi.
Masih(AS) shall descend from the
sky; But Mirza did not descend from the sky.
The Prophet(SAW) pronounced the
above three signs on oath and Mirza admitted them all. To quote him again:
"An oath vouches that the news goes along with its prima-facie; there is
no interpretation in it and no exclusion". Therefore, judge for yourself
the act of that man who takes the liberty of circumventing the oath of the
Prophet Would he be considered to have faith in the
Prophet(SAW)? Certainly not!
(b) Masih(AS) will be a Just
The Prophet(SAW) also pronounced
on oath that Masih(AS) will come
in the capacity of a ruler who is just and will perform Khilafat duties and
would be a sovereign over the entire Millat-e-Islamia. On the other
hand, we find Mirza begged to remain the most obedient servant of Queen Victoria
of England. For generations, Mirza was a faithful subject of the British
Indian rulers and felt honored when his ancestors were given a chair to sit
on in the British Darbar held in Delhi. He took pride to be in the
serfdom of British rulers. A toady of the British imperialists, he fawned
on the British Queen, owed fealty to her Lords in India and worst of all
he played a spy against the Muslims and his countrymen.
More so, Mirza was never a ruler of any description anywhere; far from it.
He did not exercise any authority over any village of India even. At best,
he served as a Munshi in District Court, Sialkot. The truth, therefore, is
that no mark of identification spelled out by the holy
Prophet(SAW) tilts on him and Mirza
admits his low profile in his book, Izala-e-Auham, when he writes
on page 200:
"It is possible, rather very much possible, that such Masih will come in
some era on whom the apparent words of the Ahadith of the Prophet (SAW) will
fall true because this humble self has not come down with sovereignty or
rulership of the world".
Thus, Mirza cannot be deemed Masih because he does not befit the holy
(c) Breaking of the Cross
Hazrat Isa's most important mission, after descending on the earth will be
the reformation of his people who shall consist of his antagonists, the Jews
and his protagonists, the Christians.
In those days, Dajjal, will be the leader of all the Jews. Hazrat
Isa(AS) will first put him to death
and then make an end of the Jews. Then he will turn towards the Christians
and reform them of their misguided notions that stemmed from the beliefs
of Trinity, Crucifixion and Expiation. His descending in day-light
before all eyes, the very spectacle, will dispel the deification dogma. A
human among humans, his physique will refute dogmas of Trinity, Cross and
Atonement. With a living
Masih(AS) around and spurious beliefs
negated, the Christians shall pray to Allah for forgiveness. Naturally, they
will take to Islam and will throw away all 'crosses', none remaining.
As you know, most evils in society take root from pork-eating. Therefore,
Hazrat Isa(AS) will destroy swine.
In this way, he will uproot all noxious practices at religious and social
levels. Christians, converted to Islam, will break 'crosses' themselves and
kill pigs and swine.
Could Mirza accomplish all this? How could he go against his swine-eater
masters. Does a vassal go against his lord?
During the period he alleged he was busy in breaking the cross, he got an
excuse that he had no time to go to Haj. The fact remains that
Christianity made great progress during that very period. In his book,
Izala-e-Auham, he writes on page 491:
"When slightly over half of the thirteenth century had passed, then this
group of Dajjals appeared. They continued to make substantial progress
till the end of this century. Then, as Priest Baker Sahib said, Christians
reached up to the pitch of 500,000 in India alone. It has now been estimated
that 100,000 men will become Christians in the next twelve years."
It was the ill-omened step of Mirza that caused so many Christian bloomings
to sprout up in India. This was the condition when he was alive. What happened
after his exit from the world is quoted from a Qadiani newspaper,
Al-Fazl, dated June 19, 1941, on page 5:
"Do you know, there are 137 Christian missions operating in India i.e. Head
missions; number of their branches is many more. More than 1800 Priests are
working in the Head Missions. There are 403 hospitals in which 500 Doctors
are working. There are 43 printing presses and about 100 newspapers are printed
in different languages. They are running 51 Colleges, 617 High Schools and
61 Training Colleges, where 60,000 students study. In the (Christian) Salvation
Army there are 308 European and 2,866 Indian priests. Under them, there are
507 Primary Schools in which 18,675 students study. Under different departments
of this "Army", 3,200 men are nourished. As a result of these efforts and
sacrifices it is said that 224 persons of different religions are being daily
converted to Christianity in India".
Al-Fazl reports 81,760 persons becoming Christians every year in 1941
in India alone, leave aside the remaining world. Judge for yourself: Does
this amount to breaking the 'cross' for which the
Prophet(SAW) had given the good
news on oath. Could this counterfeit Masih be that breaker of 'Cross' for
whom the Prophet(SAW) said 'Give
my salaam to him!"
Let your conscience be the judge and remove the impure from the pure if you
can. Take it for sure that there will come down the real Masih, and not this
scarecrow! That Masih, who will wipe off the relics of Christianity from
the face of the earth will be different from this impostor.
Nothing what Mirza says stands but on crutches of circumvention. When foretelling
of the Prophet(SAW) are straightforward
why believe in the crookedness of a crook.
But Mirza had a brain-wave. He came out with an idea and said that
Masih(AS) was lying buried in a
grave in Mohalla Khan Yar in Srinagar (Kashmir, India). This turned out to
be Yuza Asef's, grave but Mirza insisted on his version. Reason for his
insistence was that thereby he would ask the people to take it for granted
that 'Cross' had been broken. Then, he went one step further to say that
he had killed the God of Christians:
"In fact our purpose in tile is twofold; one, to kill a prophet and second,
to kill Satan". (Malfoozat, Vol. 10, P. 60).
But those upon whom Allah has bestowed knowledge are aware that killing of
the god of Christians was an "accomplishment" of Sir Syed Ahmad! At a time
when Mirza Ghulam Ahmad firmly believed in a living Masih and used to prove
that Masih was alive by quoting the Ayat of the holy Quran and his own
"revelation" as on pages 498-99 and 505 in his Braheen-e-Ahmadiya,
Sir Syed Ahmad at that very time had vainly and presumptuously proved the
death of Hazrat Isa(AS) (God forbid)
on the holy Quran's testimony. Result was that some persons were misguided
by the notions of Sir Syed Ahmad, and men like Hakeem Noor-ud-Din, Maulvi
Abdul Kareem and Maulvi Muhammad Ahsan Amrohvi and some modern educated people
fell a prey to the belief of Masih's death. Therefore, if proving Masih's
death means breaking the 'Cross' then, it is Sir Syed who deserves the title
of the "promised Masih" and "breaker of Cross", and not Mirza!
Anyhow, it should also be noted that 'Cross worship and expiation dogmas
came to be accepted by the Christians when the 'Cross' was regarded sanctimonious
because 'hanging' of Hazrat
Isa(AS) and his dying on it is the
belief of Christians. Mirza differs from this belief only over one detail,
that is, he says that
Isa(AS) did not die as a result
of hanging but feigned dead-like and contrived to escape into Kashmir where
he died a natural death later. In short, Mirza agrees with the Christians
that Isa(AS) is dead; so wherefore
his claim of breaking the 'Cross' stands?
Islam calls the whole episode a story made up by the Jews in which the Christians
acquiesced and I say Mirza, in his folly, followed suit trailing behind them.
Therefore, in Islam, Isa was never crucified. Hence the crucifix has no sanctity.
This truth will unravel at the time of Hazrat Isa's descent. His sublime
presence shall put all spurious beliefs to naught.
(d) Wars will cease and Jazia will end
The above-quoted Hadith of Sahih Bukhari has mentioned the words wars will
end as one great deed of Hazrat
Masih(AS), i.e. he will put a stop
to strife and war. Other Traditions in which these words are used, purport
to signify that levy of Jazia will cease. Mirza mounts up his falsehood
on the basis of this Prophetic saying and asks Muslim Ummah to become
obedient to the British Government. For this reason he declared that holy
wars waged against the British were 'Haram' (forbidden.). On the other
hand, this Tradition merely meant to say that after the arrival of Hazrat
Masih(AS) all sorts of dissension
against one another shall disappear, whether religious or secular. There
will be neither enmity nor resentment, no squabbles, no fights. In this
situation, Jazia will automatically cease because religious feuds
would have disappeared.
But, historically we find that during the post-death era of Mirza, his ill-omened
being heralded poppies of two World Wars with sporadic outbreaks of hostilities
here and there, while the third world war is looming large on humanity's
head like the sword of Damocles. Far from putting an end to Jazia, Mirza's
Qadiani Jamaat today is eating bread and butter of non-Muslims in
Britain and elsewhere in European Christian countries.
Be just and tell me if the tokens the
Prophet(SAW) swore by are discernible
anywhere in Mirza's personality? Certainly not. Ponder, is Mirza a Masih
a laughing stock?
(e) Killing of Dajjal
As the Chief of Jews, Dajjal will first of all show himself off as
a very holy man, then he will claim prophethood, next he will claim to be
God (Fath-ul-Bari, Vol. 13, P. 79). He will be one-eyed and (Kafir) or (
K F R ) will be inscribed on his forehead which every literate and illiterate
Muslim shall be able to decipher. He will make his own paradise and hell.
(Mishkat, P. 473). Seventy thousand Jews of Esfahan will accompany him. (Mishkat,
P. 475). He will appear forth from the middle of Iraq and Syria and raise
mischief right and left. For forty days, he will cause turmoil in the world.
First day of the forty shall be equivalent to one year and second day to
one month and the third day to one week and all the remaining days shall
be of normal duration. He will travel fast like wind behind clouds. (Mishkat,
P. 473). People out of fear will go into mountains.
Allah will give Dajjal leeway and capacity to rouse people to rebellion.
Before his appearance there will be three exacting years, in the first of
which, rainfall will be less by one-third of the normal, leading to a shortfall
of one-third in grain production; rains in the second year will be less by
two-third, resulting in a shortfall of grain by two-third, till in the third
year there will be no growth as not one drop of rain will fall. Beasts and
cattle will die on account of severe famine and drought. On the other hand,
rain will fall on lands of those persons who would have reposed their faith
in Dajjal. Therefore, their lands shall have vegetation and cattle
shall return from pastures with filled bellies; those having no faith in
him will be indigent and their cattle destroyed. (Mishkat, P. 473-474)
When Dajjal shall go over desolate places, he order the land to throw
its treasures out; consequently treasures will emerge and accompany him.
(Mishkat, P. 473). He will tell a bedouin, "If I bring your dead camels to
life will you have faith in me?" He will reply, "Certainly!" Then,
Satans, appearing as camels, shall come before him. He will think that is
camels have really become alive. Thus, bound by spells, he will believe in
Dajjal as God. Similarly he will tell a person, "If I bring your father
and brother back to life, will you believe in me?" He will say, "Certainly"!
Then he will go to the graves of his father and brother and there, Satans
looking like his father and brother, will come out to him and say: "yes,
this is God and do believe in him." (Mishkat, P. 477). In this way,
Dajjal will mislead humanity and only Allah's chosen people will not
be influenced by his deceit and trickery. Therefore the
Prophet(SAW) was pleased to say
in his will, that on hearing Dajjal's appearance people should run
away from him. (Mishkat, P. 475).
At last Dajjal will turn towards Madinah Tayyibah but will
not be able to enter Madinah and will encamp behind Uhad mountain. Then,
angels of Allah, the Exalted, will turn his direction towards the country
of Syria and having gone there, he will perish. (Mishkat, P. 475)
At the time when Dajjal will be heading towards Syria, Hazrat Imam
Mahdi will be busy fighting holy war with Christians on the front of
Constantinople. Hearing that Dajjal had emerged, he would return to
the country of Syria and will array his troops for a battle. At the time
of 'Fair' Salat, when the congregation will be in a standing
position before start of Prayers, Hazrat Isa will descend. Hazrat Mahdi will
bring him forward to lead prayers and will himself go behind but Hazrat Isa
will order him to lead. (Mishkat , P. 480). After finishing prayers, Hazrat
Isa(AS) will go out to face
Dajjal. He would run off on seeing Hazrat Isa and will start melting
like lead. Hazrat Isa(AS) will overtake
him at Bab-e-Lud (at present under Israeli possession) and kill him.
(Mishkat, P. 473).
Imam Tirmizi according to a narration of Hazrat Mujammi ibn
Jariyah(RA) relates this holy saying
of the holy Prophet(SAW) that "Hazrat
Isa(AS) will kill Dajjal at
'Bab-e-Lud', and says:
"Ahadith in this context have been related from Imran bin Husain, Naafey
bin Aqbah, Abi Barzah, Huzaifah bin Usaid, Abi Hurairah, Kaisan, Usman bin
Abil Aas, Jabir, Abi Umamah, Ibne Masood, Abdullah bin Umar, Samurah bin
Jundab, Nawwas bin Samaan, Umar bin Auf, Huzaifah bin Yaman (that is from
fifteen Companions or Sahabah). This Hadith is Sahih." (Tirmizi, Vol. 2,
Above is the description of that creature called Dajjal whose killing
has been foretold by the
Prophet(SAW) and whose liquidator
has to be conveyed the salaam of the holy
Prophet(SAW). Can any one professing
faith in the Prophet(SAW) declare
that a Dajjal of such description has ever emerged in the world and
has any Isa bin Mariam killed him? Only a person without faith in the holy
Prophet(SAW) can waver.
Now, judge what Mirza does. Because he had counterfeited Masih, the need
arose to make one artificial Dajjal also. This he did by means of
a master idea. He announced that the group of Christian Priests was
Dajjal. Qadianis believe in this, but they know that Priests have
been here for centuries. They were existing even before the
Prophet(SAW). If they were
Dajjal, wouldn't have the
Prophet(SAW) said so and do these
Priests match the same description as the
Prophet(SAW) had foretold about
Dajjal. And if by any stretch of imagination, priests are
Dajjals, did Mirza's so-called messiahship kill them? Do they not
exist today? No logic is needed to disprove this. If Mirza's Dajjal
has been killed, wherefrom is this multitude of Priests and wherefore is
Christianity making progress?
(f) General Conditions at the time of descent of Hazrat
The Prophet(SAW) gave a detailed
account of the pattern of auspiciousness that would be prevailing in the
times of Hazrat Isa(AS) For the
sake of brevity, I quote one Hadith and I have selected this one because
it has been translated into Urdu by Mirza Mahmud Ahmad Qadiani, son of Mirza
Ghulam Ahmad Qadiani, in his book Haqiqat-un-Nubuwwah on page 192.
This is what Mirza Mahmud Ahmad has written. He quotes the
"Prophets are like brothers-in-affinity. Their mothers are different, but
Deen is one. And I have the closest connection with Isa bin Mariam,
because in between him and myself there is no prophet and he is about to
descend. Therefore, when you see him, recognize him, that he is even-stature
with red-white mixed complexion and wearing yellow clothes. Water shall be
dropping from his head, although water will not have been shed over the head.
He will break the 'cross,' kill the swine and will forsake 'Jazia' and
will invite people to Islam. Lions and camels, leopards and cows, wolves
and goats will graze about together. Children will play with snakes and they
will not harm them. Isa bin Mariam will remain on earth for forty years and
then he will die and Musalmans will offer his funeral prayer."
I ask you to read once again this Hadith which your own Chief of
Jamaat, Mirza Mahmud wrote in his book. You see for yourself if this
was the condition that prevailed when Mirza Ghulam Ahmad was alive? While
the Prophet(SAW) is saying that
wars will cease, yet reports from news-media indicate that only 24 days in
this century have been such that human blood has not flowed on our terra
firma. During Hazrat
Isa's(AS) time there will be such
peace and tranquillity that not to speak of relations between two men, even
the beasts will not harbor enmity against one another. But here among Mirza's
own Jamaat flames of enmity and hatred are blazing; what to say about
7. Disinclination towards world and recourse to
At the end of the Hadith of Sahih Bukhari mentioned above, the
Prophet(SAW) also said that riches
shall start flowing like torrents in the times of Hazrat
Isa(AS) to the extent that nobody
will come forward to take them and one prostration in prayer will be deemed
better than all the world can offer. (Sahih Bukhari, Vol. 1, P. 49). Reason
will be that men will be disinclined towards accepting worldly riches, as
Hazrat Isa's descent will assure them that the Day of Reckoning is close
at heels. They will abstain from sins. Secondly, Hazrat Isa's guidance,
transmuting vices into virtues, will tend to brighten human values of godliness.
Thus, with the world having disgorged its fortunes, and indigence having
disappeared, nobody will obviously be left to accept alms and zakat
(obligatory charity payable on wealth, mistakenly known as "poor-due"). In
this situation, Salat, as a means of attaining Divine proximity, will
take precedence over worship through alms and charitable deeds. Therefore,
one prostration on ground will carry more value than all that the world would
offer. Contrarily, the scenario at Mirza's time was one of greed, avidity
and voluptuousness, so much so that vices, in all hues and colors, worsened
in Mirza's own Jamaat in those days and he lived through to see this
My Last Word
Because you, my brother-in-humanity, have asked me to avoid incurring Allah's
displeasure and that of the
Prophet(SAW) and have warned me,
I reciprocate the same tidings to you and through you to your Organization
and finally to your Mirza Tahir Ahmad coolly to think over Mirza Ghulam Ahmad's
stance, in the light of the pronouncements of Allah and His
Prophet(SAW). If you find
that your Mirza Ghulam Ahmad truly fits into being called Masih, go ahead
and accept him so, but if not, then reject him. Believing in him means
disbelieving in Allah and His
Prophet(SAW). Don't do injustice
to yourself. Now that fifteenth century has come, we should wait for
the arrival of a new revivalist (Mojadded) by rejecting the claim of Mirza
Sahib and confirming the pronouncements of our holy
Prophet(SAW), because Mirza Ghulam
Ahmad himself said:
"If I manage to accomplish in support of Islam that work which the promised
Masih and the promised Mahdi should do, then I am truthful and if nothing
is done and I am dead, then let all be witness that I am a liar.
Therefore, if I fail in the manifestation of this essential intent
notwithstanding millions of tokens coming forth from me, then I am a Liar."
(Mirza Ghulam's letter to Qazi Nazar Husa in Badr of 19th July, 1906)
The last word of the last line of your grand sire in this exquisite piece
of his writing is my answer to your letter. I couldn't have written
more specifically. Here it is right from the horse's mouth.
Remember, Mirza's long windy predictions, his revelation claims 'from the
blue', his poetic loquacity are hallucinations that descended upon this sick
man, alas! Beware, your press conferences, media coverages, and periodical
meetings, etc. are trash. These are rotten commodities that would not sell
in the market of truth and rightfulness. Don't believe in Mirza's
circumlocutions, concoctions, circumventions, and 'millions of tokens', which
prove Mirza a straight liar. Call him a liar, as he himself wants you
to call him in his above quotation. He does not meet the standard set forth
by the holy Prophet(SAW), so he
is not the "Promised Masih", nor is it justified to call him "Promised Masih".
In the end, I invite you to believe in the holy saying of the
Prophet(SAW) and leave Mirza's
brain-child. Allah shall grant you great recompense on this act of
yours, but if you turn away, remember, no sooner the pangs of death start
than the truth will unravel you.
With all my prayers,
Muhammad Yusuf Lughianvi