Abdul Aziz wrote:

> Mr. Irshad: I have referred to four books. I have in my possession the
> whole book by Maulana Nanautvi. I have read it many times and I am hundred
> percent sure that the intent of Maulana was to prove that 'khatam an
> nabiyyeen does mean the last prophet.

Dear Mr Abdul Aziz.I am sure that the saying of Mirza Ghulam should be more
binding on you and should be part of your faith. Just look in what sense does
Mirza Ghulam use the word 'Khatam-ul-Anbiya'. I am sure you will agree that
Khatam-ul-Anbiya and Khatam-un-Nabiyeen is the same word:

Mirza Says in his book:

"Some of the prophecies in the early books of God regarding Hazrat Eisa AS
have similar meaning to this prophecy (of Mirza) in which it is mentioned that
Jews will not accept him.As has also been mentioned in Injeel with reference
to these prophecies that the stone they had rejected was in fact the corner
stone, that is, He (Eisa Ibne MARYAM) WAS THE KHATAM-UL-ANBIYAH FOR THE
ISRAELITE PROPHETS........similarly God has told me that they reject you but I
will make you KHATAM-ul-KHULAFA." (Braheen Ahmadiyya part 5, Roohani Khazain
vol.21 p.267)

At another place Mirza says:
"ACCORDING TO SPIRITUALITY I AM THE KHATAM-UL-KHULAFA IN ISLAM, JUST AS MASEEH
IBNE MARYAM IS THE KHATAM-UL-KHULAFA IN ISRAELITE CHAIN." (Kishtee-e-Nooh,
Roohani Khazain vol.19 p.17)

The meaning is pretty obvious to me. Mirza is announcing here that
Khatam-ul-Anbiya means The Last Prophet. Please note that Braheen Ahmadiyya
part 5 was written in 1905 and Kishtee-e-Nooh in 1902. However would you
kindly explain the intent of your founder here.

Wassalam

Rashid
--
http://alhafeez.org/rashid/
[Verily in the Remembrance of Allah do hearts find Peace.(alQuran)]
 rasye-@emirates.net.ae 
 rasyed5-@hotmail.com 


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