Why Did I Leave Qadianiyat?
Maulana Lal Hussein Akhter
Maulana Akhter Lal Hussein is a well-known personality among both Muslims and Ahmadis. Initially, he was a well-known Ahmadi muballigh, who strived tirelessly to attract people to Ahmadiyyah. He denounced the Jamaat, when the truth became apparent to him, and began to expose the deception of the Qadiani leadership. Many souls discovered the truth through his well informed analysis of the subject. Brother Akhter has written 14 articles on the topic of Qadianism.
And say: 'Truth has (now) arrived, and Falsehood perished: for Falsehood is (by its nature) bound to perish.'
(The Holy Quran, Al-Isra, 17:81)
Unlimited Praise and Glory be to Allah, The True Creator,
who brought everything into existence.
Millions of Praises be Upon Him, who excelled humanity over
all creations and put his stamp of "best of molds" (Quran, 95:4) over this
Thousands of salutations be on that holy personage, who was
sent as a mercy for all the worlds, and whose blessed advent smothered - from
East to West and North to South - the flames of polytheism and disbelief with
the light of the Oneness of Allah; created a world of spiritual light, in the
darkness of materialism; and rid the man, through his pious and holy gaze, of
all those afflictions of ignorance, barbarism, immorality and corruption, which
were clinging to him. This perfect guide and the true leader, this biggest
pedagogue, the intercessor on the Day of Judgment, is the individual whom befits
the phrase, ‘ba’ad uz Khudaa buzurg Tooee - after God, you (O Muhammad) are the
most august one. He is our lord and master, Muhammad Mustafa (May peace, love
and blessing of Allah shower on Him). It is he who transforms a beggar into a
king; it is he, who shows the path to the lost souls; it is he, who cleanses the
sinful and introduces them to the Divine Presence.
By the Grace of Allah and through the blessings of the
blessed feet of Rasulollah(SAW), a sinful person, who for 8 years had been
rutting in a ditch and rummaging around in the dark cave of misguidance, today
has entered the bright world of light and guidance. This is a Blessing of Allah;
He bestows it upon whomsoever He desires.
The birth of my religious life goes to the Khilafat
Movement. I had been a student at the Oriental College, Lahore, when the
Khilafat movement was established. Based on the teachings of the Quran, scholars
had issued a religious edict boycotting education in the Government controlled
institutions. Therefore, I left college and set off for my hometown of Dharamkot
Randhawa, District Gurdaspur. I was well aware of my physical limitations, my
lack of courage and my deficiency in religious matter. Despite all that, I had a
hidden desire which would not allow me to rest, an intense yearning to serve my
Contrary to my best worldly judgment and against the advice
of my relatives and friends, I signed my name on the Khilafat Committee,
reciting the lines of poem ("I have put my heart now in the river of love; I
have put my faith in Allah"). For 8 to 9 months, I donated my time to the Batala
Khilafat Committee in District Gurdaspur. I toured the entire district and, with
complete devotion, propagated the aims and objectives of the Khilafat. My
activities and reawakening of masses infuriated the oppressive Government of the
time, which on the basis of three of my speeches (condemning oppression and
calling for the right for self-determination), charged me with incitement
against the Government of Gurdaspur. Following a cursory hearings (by a
kangaroo court), the government sentenced me to one-year harsh imprisonment.
I spent one year and 20 days in the Gurdaspur jail and came
to learn that the Swami Shardhanand and Arya Samaj had taken up the task of
tricking uninformed massed into apostasy and that the Shudhi Movement was fully
mobilized against Islam. After my release from Jail, I considered the situation
and decided that I had to strive to propagate Islam against the Arya Samaj and
It was in those days that I came across some muballighs
(missionaries) from the Lahori group of the Ahmadiyya movement. They presented
me greatly exaggerated claims of the propagation (Tableeghi) activities of their
Jamaat and sold me fictional and boastful stories of Mirza Saheb’s (the founder
of the Ahmadi / Qadiani organization) services to Islam and claimed that their
Jamaat had the same beliefs as that of Ahle Sunnat wal Jamaat. In addition, they
indicated that Mirza Sahib was not a claimant of Prophethood and that those, who
attribute such claims towards Mirza Saheb, are lying about him and have
fabricated and feigned lies against Mirza Saheb. To prove this statement, they
quoted some passages from his earlier books, in which Mirza Saheb had labeled a
claimant of Prophethood as kaafir, dajjal and out of the fold of Islam. Since my
knowledge about the Mirzai religion was nil, in the name of Tableegh-e-Islam, I
got trapped in their net and put the rope of Mirza Saheb’s Mujaddadiyat and
Mahdiwiyat around my neck. After taking the oath of initiation, I entered the
Tableeghi College of Anjuman.
In 1924, I became Mirzai and I repented in 1932 and became
a Muslim once again. I spent 8 years in Mirzaiyyat and, for 3 years, the Mirzais
provided Molvi Muzaffer Ali and me with education. At that time, our education
cost around Rs. 50,000, at Rs. 150 per month. Two teachers used to teach us
Hebrew and we studied the Bible (Old and New Testament) from him. From two
instructors dedicated for teaching Sanskrit, we studied Vedas and other Hindu
religious books to debate with Aryas. Two teachers were appointed to teach us
Hadith and one for teaching Tafseer of Quran.
Initially, there were 30 students, but because of the
difficult Sanskrit grammar, they all left, except Molvi Muzaffer Ali and I.
Thus, after 3 years, we completed our education and, then for 8 years, we
engaged in debates for Mirzais. I was in the Lahori Jamaat.
Upon finishing the course in designated time and as a
successful Muballigh candidate, I was given the task of propagating and
lecturing about the Ahmadiyyat. During this period, I was not just performing
the duties of a Muballigh and engaging in debates, I also held the important
offices of Secretary Ahmadiyya Association, Editor of Newspaper ‘Paigham Sulh’
and ‘Mahsel’, and so on. For 8 years, with my heart and soul, I was sincerely
engaged in lecturing and propagating the Mirzai beliefs.
Once, Maulana Raipuri asked me about how I had come to
leave the Ahmadi Lahori Jamaat. I replied:
"By the Grace of Allah, I began having dreams. Each night,
I used to have two or three nightmares. I would get up and recite Ayat-al-Kursee,
Ma’oozetain, La Hawla walaa qoowata illa billah and so on, go back to sleep,
only to wake up by progressively worse nightmares. Initially, I used to think
that these were satanic dreams, because of their nature.
I still remember several nightmares vividly. In the middle
of 1931, I experienced a few dreams, in which I saw Mirza Saheb with a horrible
face and in very bad condition. I could not relate these dreams to Mirzais,
because, if I had done that, they would have told me that these are dreams from
Satan. Neither could I relate them to any Muslim, because they would have told
me that Mirza Ghulam Ahmad was a liar in his claims and that I must repent and
denounce Ahmadiyyat. I was confounded and my condition was like a catch 22
situation. (The following are three such dreams):"
"One night, I dreamt of a vast barren salty ground. Many
anxious and distressed people were waiting on this plane. I was also among them.
We were surrounded by huge iron pillars wrapped with barbed wires from ground to
sky. There was no way or door to get out of this enclosure of barbed wires.
Thousands of people were imprisoned in it. I asked others why we were confined
to that place. They replied: "We have been barricaded here by our opponents,
because of our faith in Ahmadiyyat. At some distance from here ‘Maseeh Mowood’
is sleeping and he is not aware of our situation, otherwise he would do
something to gain our freedom. We do not have any tool to cut these barbed wires
to make a way out of this barricade." I started looking all around and found a
place close to the ground where the wire was loose. I sat on the ground and put
my right foot on the wire and pressed it down till it touched the ground. Then I
pushed above the other wire near my head and opened enough space for me to get
out. At a distant, I saw a bed on which Mirza Ghulam Ahmad Qadiani was laying,
covered by a sheet. I went near and stood beside him respectfully. He removed
the sheet from his face and I saw that his mouth was two feet long and face was
that of a pig, one eye was blind and closed and the other was small, the size of
gram seed. He said: "My situation is very bad". With these words, a gust of
strong fetid odor emanated from his mouth. I was terrified with his face and
fetid smell and immediately awakened."
"In another dream, I saw there was a lot of land with a
room and many people were gathering around it. I inquired why they were
gathering there. They replied: "We have come here to see Ghulam Ahmad Qadiani".
I asked: "Then, why don’t you go inside"? They replied: "We do not have
permission". I said: "I have permission". Then, I entered the room and saw that
there was a huge bed, which covered the entire room. Covered by a white sheet,
Mirza Saheb was laying on it. I went to the bed and stood beside it with
respect. Mirza Saheb removed the sheet from his face. I saw that his mouth was 3
hands long and his face was that of swine. One eye was blind and the other
small. He said to me: "I am in a bad condition, why have you come here"? After
seeing that, I woke up."
"In another dream, I saw that a man was walking about 200
yards ahead of me and I was following him. There was a string, which at one end
was tied around his waist and at other end was tied around my neck. We were
going from West to East. A very handsome man, with white face, bright eyes,
medium height and white dress, appeared on our right side. He asked me with a
smiling face: "Where are you going"? I replied: "Where the man in front is
taking me". He replied: "Do you know who he is and where he is taking you"? I
replied: "I do not know who he is and where he is taking me!" The man replied:
"He is Ghulam Ahmad Qadiani and he is going towards hell and taking you with
him". I said: "There is no one in the world, who will want to go to hell
willingly and take others with him". He asked me: "What do you say about
Musailma Kazzab? Did he not falsely claim to be a prophet, thus deliberately
chose the way to hell"? When I could not reply to this reasoning, he continued:
"Look ahead carefully". I looked ahead and saw on the horizon a reddish glow
stretching from earth to the sky. He said: "Do you know what that red hue is"? I
replied: "No!" He said: "These are the flames of hell". But, I kept walking
behind Mirza Ghulam Ahmad Qadiani and that person disappeared. Soon, I could
even feel the heat from the fire. Suddenly, the handsome man reappeared, took
out a knife from his pocket and hit the string with force. The string broke, my
necked jerked and I awakened."
The failure of certain inspirations and prophecies of Mirza
Ghulam Ahmad had always disturbed me, but I used to suppress such thoughts by
the power of my devotion and excessive love and I used to console my heart by
saying that Mirza Saheb was not a prophet that all his utterances should have
been true (this is the view of the Lahori branch of Ahmadiyyah). However, the
frequency of these nightmares overwhelmed me into thinking that, though the
religion is not dependent on our dreams, they can nonetheless help propel one
towards searching for the truth. I decided, at last, that I should set aside the
emotions I had been thought to have toward Mirza Saheb and must judge the
truthfulness or falsehood of Mirzaiyat, on the touchstone of independent
By Allah, the One and the All Mighty, Ever-Present and
Ever-Seeing, I consider it my duty to announce, that setting aside my emotions
for Mirza Saheb, with an open investigative mind, for six months, I carefully
studied all the famous books written by Mirza, as well as those books of Qadiani
and Lahori Jamaat that were written in support of the claims of Mirza Saheb. I
also read some of the books written by Muslim scholars in refutation of
Mirzaiyat. The truth is that, the more I studied, the more the falsehood of
Mirzaiyat became evident to me. Finally, I became fully convinced that Mirza
Saheb was a liar in his claims of receiving inspirations, Mujaddidiyat,
Meseehiyat and Prophethood, etc. I reached the conclusion that Holy Prophet SAAW
is the Last Prophet, Hazrat Isa (Jesus) Maseeh AS is alive in heavens and will
return to this world before the day of Qiyamah.
O God! All secrets of religion are opened up on your slaves
Now I faced a most difficult situation. On one hand, there
were my job (of Muballigh), my friendly and pleasant 8-year relationship with
the members and followers of Jamaat Mirzaiyah and the great prestige and
influence I had attained in the Jamaat, because I had been an extremely
successful Muballigh (preacher) and Munazir (debater). On the other hand, I knew
with certainty that the beliefs of Mirza Ghulam Ahmad were completely contrary
to Quran and authentic Hadith, I was aware that his "inspirations" and
"prophecies" had repeatedly been false, and was terrified at the thought of
being interrogated on the Day of Judgment, about the false doctrines I had been
helping to propagate.
On one side was falsehood and the other the truth; on one
side was darkness and on the other the torch of light; on one side was a
reasonable income and 8-years of relationship and on the other was a treasure of
faith, intertwined with worldly difficulties and afflictions. I was thus being
Finally, I made up my mind and decided that even if I had
to face infinite difficulties, I would tolerate them joyfully, because those who
prefer the Truth have always faced difficulties and afflictions.
We got the sure-knowledge, the knowledge through
visualization and then knowledge of Truth.
If for truth my life is sacrificed, so be it
Difficulties after difficulties befell me, so be it.
Thus, with tearful eyes, repentant of my kufr and apostasy,
and with a trembling and regretful heart, I repented to Allah for having
followed Mirzaiyat. The situation of my heart changed completely.
My sins and the Mercy of my Lord
There is no end to this and there is no end to that!
O My Oft-forgiving and Merciful Lord!
We never gave up the sins
But, you never broke our hearts
We tried our best to go to hell
But your Mercy could not tolerate that.
Praise be to Allah Who hath guided us to this (felicity):
never could we have found guidance had it not been for the guidance of Allah.
(The Holy Quran, Al-Araf, 7.43)
This is the blessing of Allah, bestows upon whomsoever He desires.
O Lord! You are Merciful and your Prophet is Merciful
Hundred thanks that my person is surrounded by two
On 1st January 1932, I resigned from the Ahmadiyya Anjuman
Lahore. My resignation was accepted on the 26th of January.
Announcement of Denunciation from Mirzaiyat
In the beginning of 1932, the Kashmir movement against the
British and Dogra Governments was at its peak. More than a dozen mujahideen of
Majlis-e-Ahrar had been killed. All of its leaders and 40,000 volunteers had
been imprisoned and the British Government had banned all public gatherings.
When conditions improved somewhat and some restrictions
were lifted, a public gathering was organized by my friends to announce my
joyful return to Islam. Life-sized posters were printed with the following
"On 7th May 1932, after Isha prayers, in the garden outside
Mochee Gate Lahore, a public gathering will be held in which Maulana Akhter Lal
Hussein, who was a famous preacher debater of Jamaat Mirzaiyah Lahoriyah and on
whose education the Mirzais had spent more than Rs. 50,000, will announce his
denunciation from Mirzaiyat and will give reasons for this, along with
irrefutable proofs for his decision. After his address, representatives of
Mirzais will be given time for question and answer."
Both in and out of the city, the announcements had been
made. After the Isha prayers, I addressed a gathering of at least 30,000 on
Turk-e-Mirzaiyat (Denunciation of Mirzaiyat), for 3 hours. Close to the stage,
tables and chairs were reserved for Mirzai Muballighs and debaters. After my
speech, the chairman announced that, as promised, the Mirzais will be given time
to ask questions on the topic addressed by Maulana Akhter Lal Hussein, so that
audience can judge for itself the truth and falsehood of Mirzaiyat. Despite the
presence of a large contingent of Lahori and Qadiani Muballighs and debaters, no
one dared to stand up and face me. The proceedings ended after the supplications
by the chairman.
Enticement and Murder Attempts
When the story of this huge gathering and the defeat of
Mirzaiyat appeared in the papers, I began receiving invitations from all corners
of the country to deliver speeches on that topic. I gave scores of speeches in
different cities and had 5-6 successful debates with Mirzais. In those days, I
resided across Oonchee Masjid, Inner Bhati Gate Lahore. Daunted by my speeches
and debates, a delegation of Mirzais met me at my residence and said:
"Based on your research you have denounced Ahmadiyyat. We
would not say anything about your present beliefs. We have come to tell you that
your speeches and debates are unbearable for us. We know that, except for
speeches and debates, you have no source of income. Jamaat Ahmadiyya offers you
Rs. 15000. Take this money from us, start a general merchant or clothing
business, and assure us in writing that for 15 years you will neither give any
speeches against Ahmadiyyat nor give a statement or write a book against it; and
if you do against this agreement, then you have to pay a penalty of Rs. 30,000."
Moreover they said:
"Refuting Ahmadiyyat is not the kind of obligation without
which you would not remain a Muslim. Among the Hanafis, Ahle Hadith and Shia,
there are thousands of scholars, who have never refuted Ahmadiyyat. If they can
remain Muslim without refuting Ahmadiyyat, you can also remain a Muslim."
I said to them:
"How dare you people to try to tempt me with this offer? I
am not responsible for the attitude of the scholars, who refrain from refuting
Ahmadiyyat. For me, refuting Mirzaiyat is absolutely obligatory, because for a
long time I had propagated and preached it. I have to pay penalty for this. No
worldly temptation can stop me from refuting Mirzaiyat."
After talking for nearly an hour, they finally became
despondent of me and got up to leave. While leaving they said:
"You have adopted a very dangerous attitude towards us. Its
consequences will be disastrous."
I did not care for their aggressive challenge and, as
before, kept busy with my travels for Tableegh, speeches and debates. According
to their scheme, Mirzais attempted to murder me on two occasions: during the
debate in Dera Baba Nanak District Gurdaspur and in the gathering of Belon
One attempt was made at the mosque of Belon Dilhosie, where
I was giving a speech, after the Isha prayer. A Mirzai, who had wrapped himself
in a blanket, shadily approached the pulpit. A Muslim restrained him and
discovered the Mirzai had a dagger hidden under the blanket. A Sub-Inspector of
Police was present in the gathering and immediately arrested the Mirzai, took
custody of his weapon and locked him up in at the police station. The next
morning, he was produced in the court of Area Magistrate, which took a 6-month
of guarantee for good conduct from him.
I was injured in the Dera Baba Nanak attack and one Mirzai
clearly told me:
"Remember! We will get you murdered even it costs us Rs.
"I believe that there is no better death than
the death of Shaheed. The night of grave can never come in the house."
The news of attempt on me in Dera Baba Nanak was published
in newspapers in Lahore. Maulana Zafar Ali Khan published an article on me. When
the elders of Majlis Ahrar learnt about the attempts of Mirzais on my life, the
leader of Ahrar, Maulana Habibur Rehman Sahib Ludhianwi, asked his office to
arrange a public gathering in reply to this Mirzai aggression. Thus, a large
number of fliers were distributed; notices were published in newspapers; and
announcements were made in every surrounding village that, in the Garden outside
Delhi Gate after Isha, a huge rally will take place under the leadership of Ch.
Afzal Haq Sahib, in which Maulana Habibur Rehman will reply to Mirzai
After the Isha prayers, in a gathering of more than 40,000,
Maulana Habibur Rehman introduced me on the stage. He said:
"This young new-Muslim scholar has given most humiliating
defeats to Mirzais in debates. When Mirzai could not refute his proofs, they
attempted to murder him in Dera Baba Nanak and Dilhosie. I do address Mirzais, I
ask their Khalifa, Mirza Mahmud that, if you want to play such a game, then I
challenge you to be a man. Attack again Maulana Akhter Lal Hussein and then
experience the devout of Ahrar, their onslaught and their sacrifices. For each
one person, we will avenge with one thousand. We will not let the blood go
waste. Our record is in before you. We do not believe in political speeches. We
are the ones who unfalteringly wrestle with our enemies in the battlefield.
Whatever we intend to do, we declare it openly."
The speech of Maulana Habib was nothing but an ocean of
sacrifice, courage and truth. Repeatedly, slogans of Allahu Akbaar were being
raised. He said:
"We are the same Ahrars whose 2 dozen volunteers became
shaheed by accepting the bullets of Dogra government to protect the honor of
Islam and Muslims and 40,000 happily accepted the punishment by imprisonment."
[Alhamdolellah, following these statements the attempts on the life of the Maulana stopped and the maulana proceeded with calling thousands of Ahmadis to the fold of Islam.]
Analysis of Mirza’s Beliefs in Light of Islam
The Islamic teachings and the beliefs of Mirza Sahib
Qadiani are poles apart. To support his concocted beliefs, Mirza Sahib, through
his desires of flesh, invented such contrary-to-Shariah "inspirations" that are
not even remotely connected to Islam. Based on these "inspirations", that are
contrary to Quran and Hadith, Mirza Sahib laid the claims to Muhaddithiyat,
Mujaddidiyat, Mahdiwiyat, Maseehiyat, Muhammadiyat, Krishnaiyat, Jai Singhiyat,
Zilliyat, Burooziyat, and Prophethood. He did not stop there, and when he could
not resist, he claimed to be Son of God. Then, he further evolved his ideas and
announced himself to be God and, in that capacity, he claimed to have created
new heavens and earth and the human race. Last but not least, he labeled his
forthcoming son to have been a manifestation of God, when he wrote:
"My son, who is going to be born, will be well known and
successful, will be the manifestation of The First and The Last and will be an
expression of Haq and Supremacy, as if God has descended from heavens." (AlBushra
It was such false beliefs, which caused the scholars of
Islam to issue an edict of disbelief against Mirza. Presently, I will not
comment much on these sayings. Rather, I will simply present some of Mirza
Sahib’s claims and sayings to the readers.
1. Mirza Sahib wrote about himself:
"I am Muhaddith.’ (Hamamatul Bushra P.79, Roohani Khazain
2. He claimed to be Mujaddid (rejuvenator) in following words:
"I have received news from the unseen that I am that man
who is Mujaddid of this religion and its leader." (Durre-Sameen, Persian, P.122)
3. He announced his Mahdiwiyat in these words:
"I am Mahdi." (Miyar-ul-Akhyar P.11)
4. He considered himself to be the one mentioned in the
Verse of Quran, ‘Mubasshirum beRasoolin ya’ati min ba’adi Ismohu Ahmed’ and
"And that person who is going to come he is named Ahmed,
that is also indicative of him being a Maseel because Muhammad is a Jalali name
and Ahmed Jamali. And Ahmed and Eisa, according to their Jamali meanings, are
the same. It is hinted as the same thing in this ‘Mubasshirum beRasoolin ya’ati
min ba’adi Ismohu Ahmed’, but our Prophet SAAW is not just Ahmed, he is Muhammad
as well, that is blend of Muhammad and Ahmed. But in the last days, according to
the prophecy, only Ahmed, who also contains the reality of Jesus within him, was
sent." (Izala Auham P.673, Roohani Khazain Vol.3 P.463)
Mirza Sahib has mentioned in this quotation that the holy
Prophet is not just Ahmad but Muhammad as well, that is a blend of Jalal and
Jamal. It seems that the sole purpose of writing all these words is that, if he
had written clearly in the beginning that Huzoor (Prophet Muhammad SAW) was not
Ahmed, then Muslim masses would have hated him. But, if one examines closely,
Mirza Sahib has adjudged himself to be the one meant in this verse, which
clearly means that he claims the prophecy of Hazrat Eisa AS in Surah Saff in
Quran was not for Syedna wa Maulana Muhammad but for Mirza Qadiani!!
5. In his book Tiryaq-ul-Quloob Mirza Sahib writes:
"I am Maseeh-e-Zamaan (Jesus), I am the Kaleem-e-Khuda
(Moses), I am Muhammad, I am Ahmad Mujtaba." (Tiryaq-ul-Quloob P.3 Roohani
Khazain Vol.15 P.134)
6. At another place, he explains this further:
"God has designated me as a manifestation of all prophets
and has ascribed the names of all prophets to me. I am Adam, I am Seth, I am
Noah, I am Abraham, I am Isaac, I am Ishmael, I am Jacob, I am Joseph, I am
Moses, I am David, I am Jesus and I am the perfect manifestation of the name of
Holy Prophet, that is as zill I am Muhammad and Ahmad." (Footnote,
Haqeeqat-ul-Wahi P.72 Roohani Khazain Vol.22 P.76)
7. A little further, in the same book, he writes:
"No Prophet has come in the world whose name has not been
ascribed to me. Thus, as God mentions in Braheen-e-Ahmadiyya, I am Adam, I am
Noah, I am Abraham, I am Isaac, I am Jacob, I am Ishmael, I am Moses, I am
David, I am Jesus son of Mary, I a Muhammad, that is as burooz. As God has
attributed all these names to me and said regarding me ‘Jaree Allah fee Hill
AlAnbiya’, that is prophet of God in the outfit of prophets. Thus, it was
necessary that the magnificence of each Prophet is present in me and one
attribute of each Prophet is revealed through me." (Tatumma Haqeeqatul Wahi
P.84-85, Roohani Khazain Vol.22 P.521)
8. To further the glory of his Mujaddidiyat and Mahdiwiyat,
"I am sometimes Adam, sometimes Moses, and sometimes Jacob.
Moreover I am Abraham, my generations are countless."
(Braheen-e-Ahmadiyya, Part 5, Durre-Sameen P.100 Roohani
Dear Readers! From the above quotations it is clear as day
how audaciously Mirza Sahib had applied the names of all Prophets to himself and
claimed that the glory of every prophet was present in him. Then, as if in
opposition to other Prophets, he claimed that the virtues individually endowed
to various Prophets had been collectively given to him.
9. Mirza Sahib announced brazenly:
"I am Adam and moreover Ahmad-e-Mukhtaar
I am in the attire of all pious people
The goblets (of gnosis) given to other Prophets
All of them have been given to me collectively."
(Durre-Sameen, Persian, P.163 )
O Lahori Ahmadis! For God sake, answer with some sense of
justice, is it not the meaning of this poetry that Mirza Sahib is labeling
himself to be the collection of the virtues of all the Prophets and did not
consider himself to be less in status than any other Prophet.
10. The same thing has been repeated in the following
"Although a lot of Prophets have come in this world
In gnosis, I am not less than any of those Prophets."
(Durre Sameen, Persian, P.163)
11. Astonishingly, Mirza Sahib not just claimed that his "Prophethood"
was the concoction of the virtues of all Prophets, but took a step further and
claimed that he was the sack which contained all the Prophets! Thus, he wrote:
"All Prophets became alive with my advent
Every Prophet is hidden in my garment."
(Durre Sameen, Persian, P.163)
Ma'az Allah min haazal hafwaat. May Allah protect us from
12. At another place, he boasted about his pomp in
"In this era, God wanted that the virtues of all those
Truthful Honorable Prophets, who have passed, should appear in the person of one
man, so that is me." (Braheen-e-Ahmadityya part 5 P.90 Roohani Khazain Vol.21
O Lahori Mirzais! Tell me, when Mirza Sahib has labeled
himself a mixture of the virtues of all the Truthful Honorable Prophets, then
what is there left to claim total superiority over all Prophets? Before you
reply, remember who is in before you.
13. Mirza Sahib said:
"The Garden of Adam which was incomplete now
With my advent it has become complete with all flowers and
(Durre Sameen, Urdu P.112)
Dear Readers! Just notice how brazenly Mirza Sahib claims
that the Garden of culture, piety, civilization and human society, which was
started by Hazrat Adam AS, had thus far been incomplete, and now, through his
advent, that garden is full with blossomed flowers and fruits! In other words,
with his coming the working of the world is now complete and as long as he had
not come it was incomplete; if he was not to be born, this universe would not
have come into being; sun and moon would not have been there nor other planets;
neither earth would have been formed nor human race would have existed; neither
other Prophets would have come nor Holy Quran would have been revealed.
14. In short, every particle in this universe is created
because of Mirza Sahib, as he claimed in his "revelation":
"Law laa ka, lamaa khalaqtul aflaak - (O Mirza!) Had it not
been for you, I would not have created heavens." (AlBushra Vol.2 P.112)
15. In another place, in his "revelation", he wrote:
"Kullo lak wa le amrik - everything is for you and for your
command." (AlBushra Vol.2 P.127)
16. Then, he further claimed:
"God made me Adam and bestowed on me all those things which
He gave to Adam, father of humans and made me the burooz (prototype) of
Khatam-un-Nabiyeen and Syed-ul-Mursaleen." (Khutba-e-Ilhamiyah P.167, Roohani
Khazain vol.16 P.254)
17. He explained further:
"and since the coming again of Holy Prophet Muhammad SAW,
according to the verse 'wa aakhareena minhum' (62.3), was not possible except as
a prototype, therefore the spirituality of Holy Prophet SAW chose such a person
for himself, who resembled him in conduct and habits and courage and compassion
for creations and allegorically bestowed his names of Ahmad and Muhammad on him,
so that it is understood that his (Mirza's) advent was exactly the advent of
Holy Prophet SAW. (Tohfa-e-Golrawiya P.101 Roohani Khazain Vol.17 P.263)
18. He claimed:
"God descended on me the Bounties of this Prophet
(Muhammad SAW) and completed and perfected it. And diverted His Being and His
Grace towards me till my being became His Being. Thus, whosoever will now enter
my Jamaat (i.e. Jamaat Ahmadiyya), will enter into the party of Companions of my
Lord, the Head of All Messengers SAW. This is the meaning of the verse 'wa
aakhareena minhum' (62.3)." (Khutba-e-Ilhamiah P.171, Roohani Khazain Vol.16
19. He claimed to have received another inspiration:
'Muhammad Mufleh' and provided the following explanation:
"Hazrat Maseeh Mowood said that tonight has given me one
more name which has never been heard before. I dozed a little and received this
inspiration." (AlBushra, Vol.2 P.99)
These quotations clearly prove that Mirza Sahib claimed
that his revealed name was 'Muhammad Mufleh' and that he was like Holy Prophet
SAW in conduct and habits and courage and compassion for creations, thus the
advent of Mirza was exactly the advent of Hazrat Muhammad SAW and whosoever
entered his Jamaat Mirzaiyah, became the Sahabi (companion) of the Holy Prophet
O Lahori Mirzais! Do you believe in these things or not?
20. Mirza Sahib wrote:
"I am the same Mahdi about whom Ibne Sireen was asked
whether he is at the level of Abu Bakr and he replied, ‘leave aside Abu Bakr, he
is better than some Prophets’." (Miyar-ul-Akhyar P.11)
21. Mirza Sahib received another "inspiration":
"Do not look at Mirza's status with contempt
Prophets used to take pride and revel on his era."
(Inspirational poetry, AlBushra Vol.2 P.109)
22. After the birth of his son and successor, Mirza Mahmud,
the following "inspiration" descended on Mirza Sahib about this newborn, in
"O Pride of the Prophets! Your closeness have been revealed
You have come late and have traveled a long distance."
(Tiryaq-ul-Quloob P.42, Roohani Khazain Vol.15 P.219)
O Members of the Lahori Jamaat! Quickly answer in two
words: Whether the Gaddi Nasheen of Qadian, Mirza Mahmud Ahmad was 'Fakhr-e-Rusul
- Pride of Prophets' or not? Who were those Prophets who used to take pride in
Mirza Sahib's era? According to your faith Mirza Sahib is superior to which
23. Mirza Sahib wrote:
"Stop mentioning (Jesus) son of Mary
Ghulam Ahmad is better than him."
(Dafe-al-bala P.20, Roohani Khazain Vol.18 P.240)
24. At another place, he wrote:
"O Christian Missionaries! Do not say 'Rabbonal Maseeh -
our Lord is Maseeh'. See today there is one among you who is greater than that
Maseeh." (Dafa AlBala P.13, Roohani Khazain Vol.18 P.233)
25. In Izala Auham, he expressed his belief with the
"I am the one who came according to the glad tiding
Where is Eisa's (station) that he places his feet on my
(Izala-e-Auham P.158, Roohani Khazain Vol.3 P.180)
26. He further explained this belief:
"God has sent the Promised Messiah from this Ummah, who is
much greater in his entire glory than the previous one." (Haqeeqat-ul-Wahi
P.148, Roohani Khazain Vol.22 P.152)
27. In the same book he further writes:
"I swear upon the Being in whose hands my life is, if
Maseeh Ibne Maryam had been in my age, the task that I can perform he would
never have been able to do and the signs that are being exhibit by me, he would
have never displayed them." (Haqeeqat-ul-Wahi P.45, Roohani Khazain Vol.22 P.47)
28. In another place, he wrote:
"Masseh Muhammadi is superior to Maseeh Musavi (Jesus)." (Kishtee
29. Again in the same book, he claimed:
"Maseel Musa is greater than Moses, Maseel Ibne Maryam (Mirza)
is greater than Ibne Maryam (son of Mary)." (Kishtee Nooh P.13)
30. Mirza Sahib rattled on in rage:
"Then since God and His Prophet(SAW) and all the Prophets
had declared the last days Messiah as superior because of his deeds, then it is
satanic thought to question why I should declare myself superior to Maseeh Ibne
Maryam." (Haqeeqat-ul-Wahi P.155, Roohani Khazain Vol.22 P.159)
The above 8 quotations clearly prove that Mirza Sahib is
declaring himself to be superior and better than Hazrat Eisa ibne Maryam AS and
is claiming that he is superior to Eisa in all respects and that this is not
partial superiority, rather a total one. Clearly, a non-Prophet cannot have
total superiority over a Prophet.
O Lahori Ahmadis! Leave aside unnecessary explanations.
Honestly, what do you say to this? Mirza Sahib is distinctly declaring himself
to be totally superior to Hazrat Eisa AS and, at the same time, is ordering you
to 'Stop mentioning Eisa Ibne Maryam'. That is, he is asking you to leave the
mentioning of Eisa Ibne Maryam. The problem for you is that Hazrat Eisa is
mentioned in Holy Quran repeatedly. Tell me honestly whether you have thrown
this statement of your 'Hazrat Mirza Sahib' into the dustbin or do you not
recite/listen to those verses of Holy Quran where Hazrat Eisa Ibne Maryam is
mentioned? Think carefully before answering. And yes, while you are at it, tell
us what were those signs that had been exhibited by your Mujaddid and Guru,
which Hazrat Eisa AS could not exhibit. Try to describe them in detail, but
please do not start mentioning the prophecies of your Krishan Ji Maharaj,
because Maulan Sanaullah Amratsari has exposed the fallacy of such prophecies in
his book, 'Ilhaamaat-e-Mirza'.
31. Mirza writes with great pride:
"O Shia nation! Don't insist that (Syedna Imam) Hussein is
your savior, because I tell you truthfully that there is today someone among
you, who is greater than Hussein." (Dafe alBala P.13, Roohani Khazain Vol. 18 P.
32. He expressed his self-proclaimed "glory":
"I am touring Karbala every moment
100 Husseins are always in my pocket."
(Durre Sameen Persian P.136)
33. Mirza Sahib wrotes in his book, Aijaz-e-Ahmadi:
"There is great difference between me and your Hussein
Because I am getting every moment help from God
But, Hussein? Just recall the plains of Karbala
Till now you are crying, so just ponder!"
(Aijaz-e-Ahmadi, Roohani Khazain Vol.19 P.181)
34. He claimed further:
"I am the victim of Love but your Hussein was murdered by
the enemies. The difference is quite clear and obvious." (Aijaz-e-Ahmadi P.81,
Roohani Khazain Vol.19 P.193)
Dear seekers of the truth! Just look at the irrational and boastful
explanations of Mirza, in what ugly words and arrogant manners he has claimed
superiority over Hazrat Imam Hussein RA! Even the non Muslim writers have
praised the character, great sacrifice and martyrdom of Hazrat Imam Hussein. The
display of determination, patience, perseverance and bravery by Hazrat Imam
Hussein, in the Karbala battle of truth and falsehood, is unparalleled. Before
such a magnificent martyrdom to present Mirza Qadiani is as if one were to
present a bat in front of Sun! Cheh nisbat khaak raa ba 'aalam-e-pak!
How can one compare the sacrifice, patience and dedication
to the faith with the cowardly act of Mirza Qadiani, that with the slightest
intimidation of the city magistrate, he pledged in writing not to publish any
more threatening "prophecies" about death or punishment of his opponents,
without their permission. Despite being so coward and petrified, Mirza claims
boastfully that 100 Husseins are in his pocket! If it is not the height of
arrogance and falsity than what it is?
O Mirzais! What your Mirza Sahib said 'I am the victim of
Love'. Tell me whose love was it that killed him? While answering, do remember
not to take the name of Mohammadi Begum!
35. Mirza Sahib writes:
"I am just like Quran and soon it will be exhibited on my
hands, what has been exhibited by Quran." (AlBushra Vol.2 P.119)
36. Mirza Ghulam claimed:
"These conversations that I have with God, by God I
consider it free from mistake. It is my faith that, like Quran, my Wahi
(revelation) is free from all mistakes. The same faith that Hazrat Eisa had on
the word which descended on him, the same faith that Hazrat Musa had on Torah,
the same faith which The Leader of Prophets Hazrat Muhammad Mustafa SAW had on
Holy Quran, the same faith I have on my Wahi and in this belief I am not less
than any Prophet. He who lies is the accursed one." (Durre Sameen P.163, Roohani
Khazain Vol.18 P.477-478)
36. At another place, he expressed this falsehood in
"The conversation with God which I have, if I doubt it for
a moment, I will become a disbeliever and my hereafter will be destroyed. That
word which has descended on me is definite and absolutely true and just as no
one can doubt by looking at the sun and its light that it is the sun and its
light, similarly I cannot doubt this word which descends upon me from God, and I
have faith in it just as I believe in the Book of God." (Tajalliyat-e-Ilahiyah
O faithful disciples of Mirza Sahib! When Mirza Sahib says
he is like Quran, then why do you recite Urdu, English and German translations
of Quran? You have forgotten the real teachings of Mirza Sahib. When Mirza Sahib
claims that he is just like the Holy Quran and had his photograph taken,
wherever you need Holy Quran or its explanation in any language, just send his
37. Mirza Sahib wrote:
"When one man kissed my feet, I said that I am Hajr-e-Aswad
(the Black Stone of Ka'aba)." (AlBushra Vol.1 P.48)
Yes Sir! It seems that by becoming Hajr-e-Aswad, he is
opening the door for his followers so that they may kiss his feet every now and
then. But O Lahori Mirzais! Your Qadiani friends are still enjoying the pleasure
of kissing his grave whereas you are devoid of this honor!
38. Mirza Sahib claimed:
"Zameen-e-Qadian ab Mohtram hay
hujoom-e-Khalq say ardh-e-Haram hay"
"The land of Qadian is now a holy Land
With flocking of people it has become the Land of Haram (Makkah)"
(Durre Sameen, Urdu P.52)
O Ahmadis! Here your hazrat has really crossed all limits!
Is this that the invented sciences of Mirza Saheb, which you are proud of? Open
your eyes, he says that the land of Qadian is respectable and, because of
crowding of people, it has become 'Land of Haram'! Now you do not have to go to
Ka'aba to perform Hajj. Land of Qadian is land of Haram and Mirza Sahib is
Hajr-e-Aswad (the inspiration of 'Inna a'atainaaka alKauther' (AlBushra Vol.2
P.109) is there from earlier), so consider the filthy stinking sewage lines of
Qadian to be Zam Zam (a spring in Mekkah). Near the grave of your Promised
Messiah is the stable of the donkey of Dajjal. By this donkey of Dajjal, you can
come to the Qadian quickly from any place in Hindustan. Yes! Do not forget.
Qadian is the same place about which your Mujaddid/Zilli/Buroozi prophet had the
"Yazeedi type of people are born in Qadian."
(Izala-e-Auham footnote P.72, Roohani Khazain Vol.3 P.138)
Yes Sir! We are not concerned whether Qadian is Land of
Haram or the place of living for Yazeedis. It is your business. However, if you
have the courage, give us a reply to one question: Since your Hazrat sahib had
said that the crowding of Qadian had made it land of Haram, if by the crowding
and swarming the place makes it 'land of Haram' when are you going to make
Ka'aba in New York, London, and Berlin?
40. One of the "Ilham" (inspirations) of Mirza rained on
him in following words:
"Wa maa arsalnaaka illa Rehmat al lil Alameen"
"O Mirza! We have sent you to make you Mercy
for all the worlds." (Anjam-e-Atham P.78, Roohani Khazain Vol.11 P.78)
41. In another alleged inspiration, he recevied the following:
"'Daiyan ila Allahe' and 'Sirajum Muneer' two names and
two titles were especially given to Holy Prophet SAAW in Holy Quran and then the
same two titles were given to me in inspiration." (Arba'een No.2 P.5, Roohani
Khazain Vol.17 P.350)
41. Yet, another inspiration informed him:
"In this place the word 'Soor' is indicative of
Promised Messiah." (Chashma-e-Maarifat P.76, Roohani Khazain Vol.23 P.85)
42. In another alleged inspiration, he became a Hindu god:
"I am Krishna for Hindus." (Lecture Sialkot P.33)
43. Yet, he claimed:
"Hay Krishan Ji Roodur Gopal." (AlBushra Vol.1 P.56)
44. He claimed elsewhere:
"It is no good to fight the Brahmin Autar (i.e. Mirza
Sahib)." (AlBushra Vol.2 P.116)
45. He is crowned a king in a revelation:
"King of Aryans." (AlBushra Vol.1 P.56)
46. He further claims:
"Amin ul Mulk Jai Singh Bahadur." (AlBushra Vol.2
47. He claims superiority per his alleged inspiration:
"My step is on that minaret where all heights have
ended." (Khutba-e-Ilhamiyah P.35)
48. He alleges in another revelation:
"Many thrones descended from heavens but your throne
was laid down at the highest point." (AlBushra Vol.1 P.56)
49. He states via another inspiration:
"God has given me that thing which he had not given to
anyone in the world." (Haqeeqat-ul-Wahi P.107, Roohani Khazain Vol.22 P.110)
Dear readers! In these "inspirations", strange claims and
names have been ascribed to Mirza Sahib. We are puzzled how can one person be
assigned so many different posts? Is there any Mirzai who can solve these
riddles of his leader? Mirza Sahib had written at several places, and Mirzais
are still beating the same band, that in Hadith two different appearances are
mentioned of Maseeh Nasiri and Promised Messiah. Therefore, Nasiri Maseeh cannot
be according to the two descriptions. But they never think that how can
Muhammad, Ahmad, Eisa, Musa, Ibrahim, Krishan, Brahmin Autar, Jai Singh Bahadur
etc. etc. gather in the person of Mirza Sahib!
50. Mirza Sahib claimed in his "inspiration":
"YaHmadokAllah min Arshehee, YaHmadokAllah wa Yamshee ilaik
- God is praising you from his throne, God is praising you and is coming towards
you." (Anjam-e-Atham P.55, Roohani Khazain Vol.11 P.55)
Mirza Sahib did not mention whether God reached him or
51. Mirza Sahib claimed that God addressed him in following
"Antaa Ismee al'Aalaa - (O Mirza), you are my biggest
name." (AlBushra Vol.2 P.116)
Oh my! Krishan Qadiani Ji, here you have been quite
dazzling! Before publishing this inspiration, you did not even think for a
moment what Christians and Arya Samaji would say that, before the birth of Mirza
sahib, Muslims did not know the big name of Allah and Quran & Hadith were devoid
of the description of this BIG name! This new and unique "revelation" of Mirza
proves for Ahmadis that the BIG name of God is 'GHULAM AHMAD'!
52. Another "inspiration" of Mirza states:
"Anta Madinatul ilm - You are City of Knowledge" (AlBushra
Our master and lord Holy Prophet Muhammad SAW said: "Ana
Madinat-ul-'Ilm wa Ali Baaboha" - I am the City of Knowledge and Ali is its
gate. But this Qadiani Krishan says that he is the city of knowledge! O Mirzais!
Truly say, you consider Hadith to be true or your Krishan's inspiration?
53. Mirza Sahib wrote:
"Inni hami ur Rehman - I am the fence of God." (ALBushra
Dear readers! Mirza Sahib claims that he is the fence of
God, same fence which farmers put around their field, the purpose being to
protect their land. It seems that the "inspirer" of Mirza sahib is so weak that
he needs Mirza sahib to protect him. This "inspirer" must be as weak and coward
as Mirza Sahib, otherwise our God Rehman and Raheem is Omnipotent.
54. Mirza Sahib claimed to receive the "inspiration":
"I will suddenly come to you with possessions; I will make
mistakes and will do good deeds." (AlBushra Vol.2 P.79)
O Ahmadi Friends! The 'God' who is sending inspiration to
your leader is saying that he will commit mistakes. Does Allah AlMighty, Wahid
and Quddous, ever commits a mistake? This inspiration shows that Mirza Sahib,
who had been trapped his whole life in errors and the net of 'Ijtehaadi Ghalti'
(Interpretational mistakes) was not really blameworthy, rather it was the fault
of the one who had been sending inspirations to him; it was he who could not get
out of this maze of mistakes and forgetfulness. That is why he kept Mirza Sahib
trapped in this intricate affair all his life.
55. Mirza sahib received this "inspiration":
"I will pray and I will fast; I awake and I sleep. (AlBushra
Quran-e-Kareem says about Allah: La Takhozohu senatun wa
laa naum - He never gets dozed nor does He sleeps. But, Mirza Sahib's god says
that he stays awake and he sleeps. Now, it is obligatory on Mirzais that they
should announce, before the world, which concept they believe is true. My
old-time friends! I will not ask you to state one or the other, you have to
decide what is correct and what is wrong. And it is really very simple!
56. Mirza Sahib wrote in his most-valued book,
"Once I saw God allegorically and I wrote many Prophecies
with my own hands, meaning was that these incidents should happen in such and
such manner. Then, I presented that paper to God for signature and, without any
hesitation, God signed it with an ink pen and at the time of signing, He jerked
the pen, which is done when one wants to clear the excessive ink on the nib and
then signed; and I was in a state of crying with this thought that how much
blessing and bounties of God are on me that whatever I wanted He signed without
hesitation and I woke up at that instant. And at that time Mian Abdullah Sanwari
was squeezing my legs in the room of the mosque when the drops of ink fell on my
shirt and his cap. And the strange thing is that the timing of falling of the
ink drops and jerking the pen was the same, not a difference of a single second.
An illiterate person would not understand this and will doubt it, because he
will consider it only a dream, but those who are knowledgeable in spiritual
matters can not doubt in this matter. Similarly, God can bring from non into
existence. In short, I related the whole incident to Mian Abdullah Sanwari and
the tears were flowing from my eyes. Abdullah, who was a witness of this dream,
took great effect from it and he kept my shirt as a blessing with him, which is
still present with him." (Haqeeqat-ul-Wahi P.255, Roohani Khazain Vol.22 P.267)
O Mirzais! Quran-e-Majeed says 'Laisaa kaMisleHee shaiyun -
there is nothing which resembles Allah'. Allah's person is above any similitude.
But against this Quranic injunction, Mirza Sahib is writing that he saw
allegorically God. Keeping fear of God in mind, tell us how can one see a
similitude of someone, who is above similitude? And can an Infinite be confined
to finite similitude? While answering, do not start giving far flung
explanations, if you can, quote some verse from Quran which can prove that
similitude of Allah is possible.
Another question about this kashf of Mirza sahib is that
since he presented these alleged papers to God for signature and He signed them
with an ink pen, when the color of the ink was real and physical (as it came on
the shirt and cap), then those papers must also be a physical reality. Thus,
Mirzais should tell us where are those papers and in which language did God sign
those papers? In addition we have the right to ask the contents of those
prophecies? And after getting sanction from God, were they fulfilled or not?
Moreover we would like to know whether the excessive ink on the nib came with
intention of God or was it without His permission that the nib picked up more
57. Mirza Sahib wrote:
"I saw in my dream that I am in the Court of God waiting
for my case, then I hear: O Mirza! Be patient, We will soon be free. Then once I
saw that I went into the court, God is sitting in the chair in the form of a
Ruler and on one side there is a clerk who is presenting him with some
documents. Ruler picked up the document and said: Is Mirza present? Then I saw
closely that beside him there is a vacant chair and He asked me to sit on it and
He has the documents in his hands. Then I woke up." (AlBadr Vol.2 No.6 1903;
Several things are obvious from the above dream.
a. Allah has a body, who works in the court with a table
b. God needs a clerk like ordinary magistrates;
c. God is so busy in the maze of court cases that he hardly
has time to talk to anyone;
d. In Quran Allah says: 'Sa nafrogho ayohas Saqalaan - Soon
we will be free to turn towards you O Jinns and Humans' (Surah Rehman). Molvi
Mohammad Ali sahib of Lahori Ahmadiyya Jamaat writes in the explanation of this
verse in Bayan-ul-Quran: "Here the meaning of turning towards you is turning
towards someone to punish him and ordinary meaning will mean the same thing:
that is to give severe punishment because to be free for something is usually
spoken mostly on occasions of reprimands." Thus to be free for Mirza mean that
God has given severe reprimand to Mirza that "O Mirza we are soon going to give
you severe punishment".
O Lahori Mirzais! Tell us quickly for God's sake, did your
Krishan Ji Maharaj get severe punishment by Allah in this world or will he
receive it on the Day of Qiyamah?
58. Mirza Sahib's "inspiration" include:
"Anta minnee ba manzila tawheedee wa tafreedee - You are
from Me like My Oneness and My Person." (Haqeeqat-ul-Wahi P.86, Roohani Khazain
O Ahmadi Friends! When Allah is Unique, His Oneness and
Person is also unique. Isn't it? After accepting your leader as God's Oneness
and as His Person, can you say that there is partner with God? Can't you
understand that when Mirza Sahib becomes like God's Oneness and Person, where
does Tawheed (Oneness) remain?
59. Mirza elaborated in other "inspirations":
"Antaa minnee ba manzilat waladee - You are from me like my
son" (Haqeeqat-ul-Wahi P.86, Roohani Khazain Vol.22 P.89)
"Anta minnee ba manzila awlaadee - you are from me like my
sons." (AlBushra Vol.2 P.65)
"Maseeh and this humble self (Mirza) has such a station
that allegorically we can be called son." (Tawdheeh-e-Maram P.27; Roohani
Khazain Vol.3 P.64)
O Mirzais! Your hazrat had said that he is like Quran and
whatever has been revealed will come out of him. Yet, his "inspirations" are
manifestly against the Quran. The Holy Quran has emphatically stated that Allah
has not made anyone His son, as it says in Surah Maryam:
"And they say: The Beneficent hath taken unto Himself a
Assuredly ye utter a disastrous thing,
Whereby almost the heavens are torn, and the earth is split
asunder and the mountains fall in ruins,
That ye ascribe unto the Beneficent a son,
When it is not meet for (the Majesty of) the Beneficent
that He should choose a son.
See how forcefully and in what manner Quran is refuting the
claim that Allah, the Rehman, has made anyone his son, neither is it fitting of
Allah to have one." (Quran, Maryam, 88-92)
O disciples of Mirza! Answer me. Between these two
"inspirations" of your leader, which one do you consider to be true and which
one to be false? If you consider this inspiration (I am exactly like Quran and
the same thing will come out of me that had been revealed by Quran) to be true
then what would you say to the "inspiration" that Mirza is like a son to God?
Quran is refuting the belief of begetting for Allah and Mirza's "inspiration" is
making him the son of God!
60. Mirza Sahib claimed to have been informed by Allah:
"Sirroka Sirree - your secret is my secret." (AlBushra
"Zahooroka zahooree - your coming is my coming." (AlBushra
It is very clear from these two quotations that 'God' told
Mirza that O Mirza! You and I are the same, there is no difference between us.
In Christianity Father, Son and Holy Ghost, the three of them, make one God. But
Mirza did not leave any place for the third one. One God is up there and the
other one descended on the earth in the form of Mirza, as mentioned in the
inspiration of Mirza: 'God will descend in Qadian' (AlBushra vol.1 P.56) but
still there are not two gods, but only one God because the coming of Mirza is
the coming of God.
61. This same doctrine of Mirza sahib was further explained
in these lines:
"I saw in my dream that I am exactly God and I believed
that I am God, neither my intention remained nor any danger ...... in this
capacity (when I was God) I said: We want a new system, new heavens, new earth.
Thus, I initially created heaven and earth in a condensed form in which there
was neither any differentiation nor any arrangement. Then, I separated them and
arranged them ... and at that moment I found myself capable of doing that. Then,
I created the first sky and said: 'Inna zaiyanna assamaa addunya be masaabeeha'
(We have adorned the lowest heaven with Lamps 67.5). Then, I said: We will
create human with a potion of clay. Thus, I made Adam and I created Adam on the
best shape and in this manner I became KHALIQ - Creator." (Aina-e-Kamalaat-e-Islam
P.564-565; Roohani Khazain Vol.5 Pp.564-565)
Ahmadi Friends! Tell me and tell me truthfully: Did Mirza
Sahib leave anything to becoming God? Mirza sahib says: I believed that I am
exactly God. This is what Pharaoh said: Ana Rabbokum alAla. Tell us what is the
difference between these two statements?
Dear viewers! Mirza Sahib did not just say that he is God
and created heaven and earth, he went a step further saying:
"I had been given the quality of annihilating and giving
life." (Khutba-e-Ilhamiyah P.23; Roohani Khazain Vol.16 P.23)
At another place, Mirza Sahib mentions his inspiration:
"(O Mirza!) Verily! It is your order. When you want
something, you say: Be, and it happens." (AlBushra Vol.2 P.94)
This proves that Mirza sahib has the power of 'Kun fa
Yakoon', the quality of giving life and death is also present in Mirza: Mirza
sahib created new skies and earth, created Adam as well. Now these Ahmadi
friends should tell me what else is left in proclaiming Mirza to be God?
Dear Viewers! Very briefly in my own words, I have
presented the Anti Islamic beliefs and claims of Mirza Sahib. Don't be surprised
at these complex concocted sayings and inspirations. Truth is that God had given
him a free hand, to do whatever he wants to do, as Mirza explained in one of his
"O Mirza! Do as you please. I have forgiven you." (AlBadr
Qadian Vol.3 No.16,17 P.8)
Thus when his 'God' had lifted all restrictions of Shariat
from him, whatever Mirza would have done, it was permitted for him and he did
not have any reason to take the trouble of testing them on the yardstick of
Quran and Hadith.
Ahmadi Friends! The sayings of Mirza Sahib are clearly
contrary to Quran and Hadith and compelled me to denounce these false beliefs
and embrace the true path of Ahle Sunnah wal Jamaat.
I had no intentions of writing the reasons for my
denunciation of Mirzaiyat. But my respected friends, Hafiz Molvi Muhammad Lateef,
Imam Oonchee Masjid Bhati Gate Lahore, and Shiakh Muhammad Rafique compelled me
to put my research about Mirza Saheb on paper, so that common Muslims can
benefit from it. Muslim brothers are requested to remember not only me but also
my two other friends in their prayers.
Maulana Lal Hussein Akhter